Friday, January 09, 2009

The Problem with Heaven

Growing up in the Baptist Church, I heard all about hell. Its spiteful devils, teeming darkness, and searing wasteland were real to me. Sermons delineated the spiritual anguish of hell, as well as the physical torture. I wanted to avoid spending eternity there. If the images in my mind were clichés, they were nevertheless powerfully dynamic and clawed at the doors of my psyche with the force of a nightmare.

Meanwhile, I had only a blurry concept of heaven. I can recall nothing that any preacher said that made me want to spend an eternity there. I learned many reasons to be good, and I learned why I was incapable of righteousness and in need of divine help. The salvation story made sense to me. But what kind of experience would heaven be? I’d heard about the angelic hymns of praise, the glorious light, the opportunity to be near God and among the people who loved God. But this was not an especially compelling vision. I felt no passionate desire to gather with my fellow churchgoers in white robes on an infinite lawn. How would we pass our time – or timelessness – while down below our unrepentant neighbors were being chased in circles by swarms of stinging wasps? What would we feel and think?

We rarely talk seriously about heaven. We argue a great deal about whether hell exists, whether it ought to exist, what purpose a place called hell might serve, and what sort of place it might be. It may seem unfair that non-Christians aren’t afforded the opportunity of salvation; so we worry about the justice of hell as a universal fate. But the concept of hell makes obvious sense, because our lives tend to run out before our sins and faults can be subjected to judgment. Every day, people die without justice – that is, without having received retribution for their crimes. And so perhaps there should be a place in which a person’s life will be justly evaluated and corrected – a hell or a purgatory. Even if only as a wish, the idea makes sense. The frustrating thing about the death of Hitler, after all, is that it seemed to serve him as an escape from judgment and punishment, and maybe even from the consciousness of guilt.

Perhaps another class of people, the victims of crimes, deserves to be compensated in an eternal realm; but that’s not the way the Christian universe works. Instead, we speak of eternal rewards for the faithful. Goodness on earth might be considered a sufficient good, a reward in itself, except that Christian belief doesn’t allow for human perfection in this life. And so there is heaven and the hope of unity within God’s perfection. But very few Christians are capable of making heaven seem real to us. Even Milton, even Dante, has trouble spinning out a vision of the perfected life. It is difficult. That vision is maybe the most difficult thing. But wouldn’t Christianity have a better reputation in the world, and a stronger purpose, if the development and expression of such a vision were more central to the message of the church? Instead, we hear too much about money, the blessings of worldly success, and the urgency of political battles. Or about the dangers of hell. It isn’t always clear that Christians believe in heaven. Is it too demanding?

We hesitate to believe. As the story goes, Christ is knocking at the city gate, and we hear him and go out to him, and we ask him, “When will you come?”

Broadcast by Joe Chaney on January 09, 2009
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